1000
CE The northern Sicán culture of Peru is at its height. Ceramics,
textiles, metal objects, and painted murals bear the image of the so-called
Sicán Lord. Perhaps the depiction of Naymlap, the legendary founder of the
Sicán dynasty, it might also be the main Sicán deity.
1000
CE In northwestern Argentina, handsome ceramic urns are used for the
burial of children. Typical Belén and Santa María urns have small, flat bases,
bulging bodies with attached strap handles, and high, flared collars. Abstract
human faces are painted in black on red or black on yellow on the urns. The
faces are surrounded by geometric motifs, stylized snakes, and other animals.
1000
CE In the northeastern Peruvian Andes, the Chachapoya people build
settlements of up to 400 structures along ridges and mountain tops. Stone
buildings are circular houses topped with conical, thatched roofs. At Gran
Pajatén, some structures are decorated with intricate stone mosaic friezes
depicting hawks and splayed human figures.
1050
CE Thin, I-shaped blades of arsenical copper alloy, called naipes, are neatly stacked in burials from the Lambayeque region north to
Ecuador. Also called ax money because of their shape, naipes are standardized to at least five different sizes. They are
perhaps used by specialized traders as a medium of exchange.
1100
CE Drought begins in the Bolivian altiplano.
Tiwanaku is rapidly abandoned. Numerous smaller villages in the surrounding
region are settled.
1100
CE The major center at Batán Grande is burned—probably by its
inhabitants—and abandoned. A new ceremonial center, Túcume, is built to the
west. Several large truncated adobe mounds are constructed around the mountain
and natural huaca (sacred place), Cerro La Raya. Agricultural
communities are near the fields, fishing villages exist along the coast.
1150
CE In the southern highlands, a number of local ceramic styles derive from
earlier Tiwanaku wares. The most widespread style is Mollo. Mollo decorated
vessels have geometric designs of diamonds, rectangles, and crosshatching
arranged in linear patterns in dull black and yellow-white on red.
1150
CE La Centinela in the Chincha Valley on the southern coast is the capital
of a small, wealthy kingdom. Large adobe compounds feature tiered pyramids
decorated with adobe friezes and sizable forecourts for public activities.
Straight roads link the city to numerous sites in the valley with similar
architecture.
1200
CE Pachacamac continues as an important religious center. Control of
earthquakes may be among the responsibilities of the principal deity worshipped
here. The Ichma peoples of the Lurín and Rímac valleys add monumental pyramids
with access ramps to earlier structures at the site.
1200
CE The architecture at Chokepukio, about twenty miles east of Cuzco,
features several monumental halls with wall niches similar to constructions
found at earlier Wari sites. The buildings may relate to ancestor worship.
1200
CE The Chimú kingdom begins to expand north from the capital Chan Chan in
the Moche Valley. They establish administrative centers in conquered valleys
such as Farfán in the Jequetepeque valley. Six walled, monumental adobe
compounds recall similar structures at Chan Chan.
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